RSS Feed

Posts Tagged ‘Baptism’

  1. A Mormon’s View of Salvation and Jesus Christ

    July 25, 2010 by Ben Tanner

    About 13 years ago I was sitting in the living room of a man who was studying to become  presbyterian minister.  He was in divinity school and was as interested in converting me to his faith as I was to converting him to mine.  I was a full-time missionary for the Church of Jesus Christ of Latter-day saints.

    Most of our discussions centered around faith, works, and grace.  If I understand his position correctly, its very close to the evangelical idea that one needs to only have faith in Jesus Christ to be saved.  Let it be said here that his position was very well thought out and based mainly on the writings of Paul in the New Testament.

    He believed that once you except the Savior, you are saved and you simply cannot fall from grace.  In other words, you are done.  It does not matter what kind of life you lead from then on because Christ has covered you.

    That isn’t to say that my friend would condone a life of sin.  In fact, he would hope that you would try to model your life after Christ only because of the love that Jesus has shown to you by saving you.  But if you don’t live your life for Christ, He will still save you because you have faith in Him.  I asked him if he believed that a man who is “saved” and then went out and murdered people at will would still be “saved”.

    He answered yes, it doesn’t matter if he murdered he would still be saved.  Jesus Christ takes care of it all as long as you have faith.  But back to this story a little later…

    Latter-Day Saints often get painted in a dark light by our Christian friends because of our emphasis on works.  After all, didn’t Paul say:

    Eph. 2:8

    8 For by agrace are ye bsaved through cfaith; and that not of yourselves: it is the dgift of God

    And…

    Titus 3:5

    5 Not by works of arighteousness which we have done, but according to his bmercy he saved us, by the cwashing of regeneration, and drenewing of the Holy Ghost;

    I’m sure I could show many more scriptural examples.  To clarify the issue I would like to share with you now, and hopefully better than I did to my presbyterian friend of how Mormons view these scriptures and our relationship with Jesus Christ.

    Faith And Works

    Mormons often turn to the book of James to clarify the writings of Paul.  James tells us of a way we can determine if our faith is real.  Real and alive faith is always accompanied by works or action.

    James 2: 14, 17-18, 20-22, 24-26

    14 aWhat doth it profit, my brethren, though a man say he hath bfaith, and have not works? can faith save him?
    17 Even so afaith, if it hath not bworks, is dead, being alone.
    18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my afaith by my bworks.
    20 But wilt thou know, O vain man, that afaith without bworks is dead?
    21 Was not Abraham our father ajustified by works, when he had boffered Isaac his son upon the altar?
    22 Seest thou how faith wrought with his works, and by aworks was faith made bperfect?
    24 Ye see then how that by aworks a man is bjustified, and not by faith only.
    25 Likewise also was not aRahab the harlot bjustified by works, when she had received the messengers, and had sent them out another way?
    26 For as the body without the aspirit is bdead, so faith without cworks is dead also.
    Interestingly enough, the book of James has taken a beating by different Christian groups through the years because many are very confused at what seems to be a contradiction to what Paul taught.  Even Martin Luther wanted to keep this book and others  out of  the Bible.  But there really isn’t a contradiction to Paul, only a contradiction to the Evangelical interpretation of Paul.
    Simply put, James is saying that faith without works is not real faith.  Or put another way, faith without works is no longer a living faith.  If Paul says we are saved by faith, and James says that works or action are evidence of true faith, then works are an important part of the true Christian life and our individual salvation.
    True faith is evidenced in works and action.  But not just any action, true faith leads to the action of repentance.

    Being “Saved”

    What does it mean to be “Saved?”

    Latter-Day Saints have a very different view of what happens after death than creedal Christianity.  Simply put, we don’t believe in a simple “Heaven” or “Hell”.

    To a methodist, baptist, or Lutheran, the term “Saved” refers to Jesus’ power to save us from Hell.   To the Latter-day Saint, the term “Saved” can mean being saved from “Hell” but also can mean other things as well.

    For instance, we believe that because of Jesus Christ’s atonement and resurrection ALL mankind will be resurrected. (John 5: 25-29) This is regardless of how much they sinned or if they believed in Jesus or not.  You could call that a form of Salvation.  All being saved from the grave.

    We also believe that in the end there will be different glories or heavens assigned each of us depending on our (true) faith in Christ.  To the Latter-day Saint, there is only a tiny group of people called the “Sons of Perdition” that will not benefit from the great sacrifice and atonement of Jesus Christ.  These are people who commit the unpardonable sin spoken of by Jesus:

    Matt. 12: 31

    31 ¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven aunto men: but the bblasphemy against the Holy Ghost shall cnot be forgiven unto men.

    These people will be cast out with the Devil and his angels.  Everyone else will in some way be “saved,” or receive a kingdom of glory.

    Having said that, most Mormons would only consider themselves “saved” if they end up in the highest kingdom which is called the Celestial Kingdom.  This is the salvation most often talked about in the scriptures.  To enter this kingdom, you must have (true) faith in Jesus Christ, repent of your sins, be baptized, receive the Holy Ghost, and endure to the end of your mortal life.

    Beyond that there is yet a last and final form of being “Saved”.  This is called “Eternal Life” or “Exaltation.”  This is the highest level within the highest kingdom or glory.  It is reserved for those who have made sacred covenants in the temple including eternal marriage and have been true and faithful to those promises made to God.  Here you live with God Himself and with all of your family relationships in tact.

    Why baptism is essential.

    There are several reasons why Baptism is essential, but I would like to touch on just one.  You see, to the evangelical, once you pray the prayer of faith you have been saved and you ever more in a state of grace.  But this contradicts what the scriptures say.  I would like to cite just one scripture to prove it:

    Galations 5:4

    4 Christ is become of no effect unto you, whosoever of you are justified by the alaw; ye are fallen from bgrace.

    Wait! Did Paul just use the words “fallen from grace???”  Yes he did.  In context he is telling the Galations that if they go back to their faith in Moses’ Law, they are no longer under the grace of Jesus Christ.  In other words, they have lost their faith so they are fallen.

    So going back to James, we can also lose our faith, or our faith can become dormant or dead if it does not include action or works.  Simply put if our works do not provide evidence of our faith, then we do not have true faith. If we do not have true faith, then we do not have access to the Grace of Jesus Christ. If we do not have access to the grace of Jesus, then we do not have access to Heaven.

    I would submit to you that every time we undertake to sin (willfully) our faith has become dead and we need to repent in order to be restored to grace.

    The evangelical might scoff at that and say something like “so do we just jump in and out of Christ grace constantly then?”  In fact I’ll take you back to my story now.  When I tried to explain this to my presbyterian friend he gave me a scenario.  He said in effect “what if you were in a car accident and the last thought you had was a swear word?  Would you then be damned in Hell even though you had tried to live a Christ like life?”

    I believe the answer to this question is no.  And here is the reason why.

    After we show true faith, and after we repent of our sins, we enter into the covenant of Baptism.  This covenant is very similar to the covenant we make at marriage.  Just like you don’t divorce your spouse for the way they eat grape fruit God is not going to disown us for the small mistakes we make as long as we are consistently showing forth works meet for repentance.

    If we are striving to  overcome our weaknesses we will be found safely within the bounds of Christ’s grace.  Because of the baptismal covenant we have made with Jesus, we are His.  And just like in a marriage, only heavy, repeated infractions with no willingness to repent will fully break that covenant.

    Jesus is in the business of saving souls.  He knows our hearts.  He is merciful to those who love and serve Him.  As the Apostle  Elder Jeffery R. Holland  said:

    When we join The Church of Jesus Christ of Latter-day Saints, (Through Baptism) we board the Good Ship Zion and sail with her wherever she goes until she comes into that millennial port. We stay in the boat, through squalls and stills, through storms and sunburn, because that is the only way to the promised land. This Church is the Lord’s vehicle for crucial doctrines, ordinances, covenants, and keys that are essential to exaltation, and one cannot be fully faithful to the gospel of Jesus Christ without striving to be faithful in the Church, which is its earthly institutional manifestation. To new convert and longtime member alike, we declare in the spirit of Nephi’s powerful valedictory exhortation: “Ye have entered in by the gate; … [but] now, … after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; … press forward with a steadfastness in Christ, … and endure to the end, behold, thus … ye shall have eternal life.” 5

    Jesus said, “Without me ye can do nothing.” 6 I testify that that is God’s truth. Christ is everything to us and we are to “abide” in Him permanently, unyieldingly, steadfastly, forever. For the fruit of the gospel to blossom and bless our lives, we must be firmly attached to Him, the Savior of us all, and to this His Church, which bears His holy name. He is the vine that is our true source of strength and the only source of eternal life. In Him we not only will endure but also will prevail and triumph in this holy cause that will never fail us. May we never fail it nor fail Him I pray in the sacred and holy name of Jesus Christ, amen.

    Of this I add my witness that faith, repentance, baptism, The Holy Ghost, and endurance to the end is how we can access to the saving grace of Jesus Christ.  And when we are found within His grace, we have true salvation.

    In the name of Jesus Christ, Amen.

    Please click here to chat with Missionaries.


  2. Why Join the Mormon Church?

    May 23, 2010 by Ben Tanner

    When Mormons talk about conversion, they are talking about something much deeper than someone changing from one church to another.  We are talking about the Holy Ghost actually testifying to the individual about the truthfulness of the restored gospel, coupled with the desire to repent, and enter into a sacred covenant with Jesus Christ through the ordinances of Baptism and receiving the Holy Ghost.

    Some mistake our missionary work as merely an effort to get people to  join our church.  The truth is that Mormons are interested in getting others to join the church, but only because we believe that it is the true church of Jesus Christ and the only place on earth where Jesus has authorized men to perform the sacred ordinance of Baptism through the holy priesthood, thus giving people the only real opportunity to come to Jesus Christ.

    In order to come to Jesus and receive salvation, one must have faith, repent, be baptized, and receive the Holy Ghost. (Acts 2:37-38)

    In order for baptism to be recognized by the Lord, it must be performed by one who has the proper authority to baptize.  This authority to baptize is called the Aaronic Priesthood.   It is the same priesthood that the Levite priests were given by God in the Old Testament.  In order to give the Gift of the Holy Ghost by the laying on of hands, those laying hands must also have the proper authority.  This authority is called the Melchizedek Priesthood.  It is the same authority that the apostles of Jesus had in order to lay hands and give the Gift of the Holy Ghost. (Hebrews 7)

    The reason that Mormons want you to join the church is so that you can truly come to Jesus Christ and experience the only organization on the earth where these two priesthoods, given by the Lord exist.

    If you want to be saved and enter Jesus’ Kingdom, you must come to Jesus in the way that He said to come.  This requires Faith, Repentance, Baptism (by the proper authority, only found in the church), and receive the gift of the Holy Ghost (the authority to confer this gift is also only found within the church).

    That is the simple reason we want you to become a member, it’s because their is no other way to come to Jesus fully and receive His mighty Grace.

    Jesus said:

    “6 Jesus saith unto him, I am the away, the btruth, and the life: no man ccometh unto the Father, but by me.” John 14:6

    We know that the only way to the Father or to Heaven is through Jesus.  But before Jesus can take us to the father, we must first come to Jesus. And the only way to come to Jesus, is through Faith, Repentance, Baptism by the proper authority, receiving the Gift of the Holy Ghost, and enduring to the end.

    In order to truly go through this process, you just join the church.  That is because it is the only place you can receive baptism and the Gift of the Holy Ghost in a fashion that will be accepted of the Lord.  Because it is the only organization on earth where the holy priesthood of God is.

    In the name of Jesus Christ Amen.

    Click here for Missionaries


  3. Baptism

    December 11, 2008 by Ben Tanner


    So far we have discussed the Godhead, Faith, and Repentance. Faith and Repentance are the first two principles of the gospel of Jesus Christ. They lay the foundation and bring us to a point where a covenant is required for us to progress closer to Jesus Christ.

    In the Bible, there are many references to covenants. Even the name “Testament” means “Covenant”

    What is a Covenant?
    Simply put, a covenant is a two way promise. Unlike a business contract though, the word Covenant notes our most solemn vow and promise to live by the promise we have made.

    One does not make a covenant lightly. Especially one with God. Usually a contract is solemnized on paper. Both parties sign the contract as a way of making a record.

    Covenants with God are much more personal. They are made through what we call an Ordinance. Just as most contracts require witnesses and proper authority to enter into.. so do Covenants.

    The Ordinance is the way we enter into this Covenant. Baptism is the Ordinance Jesus Christ chose for his people to enter into his covenant of grace and into his kingdom. Said He:

    “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5)

    Baptism as a symbol:
    Baptism symbolizes the death of Jesus Christ, His burial, and His resurrection.
    It also symbolizes the death of the “natural man” or “sinner” and the birth of a new creature in Christ Jesus.

    In fact, when one is Baptized, they are actually adopted as a child of Christ.

    The Covenant:
    So what does one covenant at Baptism? They make a special promise to God that they will keep His commandments and take upon themselves the name of Jesus Christ. When you take upon yourself the name of Christ, its as if it is your new surname. Another way you have become a child of Christ.

    Why is this important? Paul said this:

    “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:17)

    This is one of the reasons that we cannot enter the Kingdom of God without Baptism. We must be born again under the name of Jesus Christ.

    Baptism for a remission of Sins:
    In addition to the covenant we make, Jesus Christ makes his promise to us. Remember that a covenant is a two-sided promise. One of the blessings of Baptism that is proceeded by true repentance is a remission of your sins.

    A third way that Baptism is a symbol is the symbolic washing way of your sins. You become clean. Your slate is clear. Jesus Christ atonement is made effective in your life.

    His promise to us is that He will forgive us and grant us access to His grace. He also promises us that He will give us His Spirit..even the Holy Ghost as a constant companion. This is the promise of the Baptism of fire. The only way to be sanctified is through the Holy Ghost. Baptism is not the end, but the beginning of the process of change. To be sanctified is to be made holy. To be holy is to be without sin. Not just cleansed from your sins, but over time, to be changed from a sinful person.

    Authority:
    Baptism is to be performed by one who has the proper authority.

    In Jesus’ day, there existed the Aaronic, or Levitical Priesthood. This was the priesthood given to descendants of Levi. They were the priests in Israel. However, there was more required of a priest than just family history. They had to live a life of righteousness for their priesthood to have any effect. By the time Jesus was born the keys of this priesthood had fallen to Zacharias. He was the father of John the Baptist. Later he conferred these keys to his son John.

    John lived righteously and held the proper authority to baptize Jesus Christ.

    This priesthood authority was given to the Prophet Joseph Smith, when John the Baptist appeared to the prophet and Oliver Cowdry. They received this special authority to baptized and conferred it upon others.

    This same authority is found within the Church of Jesus Christ of Latter-Day Saints today.

    I testify that Baptism is essential for our salvation. It is the covenant, ordinance, and promise that we can receive a remission of our sins through the grace of our Lord Jesus Christ, and that we can receive His Holy Spirit.

    In the name of Jesus Christ amen.